K. V. K. Raju 
From Wikipedia, the free encyclopedia
KVK Raju (born November 28, 1928), whose surname is Kanumuri, was a first generation technopreneur born in a humble agricultural family in Andhra Pradesh.
He was the founder of the Nagarjuna Group of companies. He was born in a
small village at Ai Bhimavaram in West Godavari District, Andhra
Pradesh. He belonged to a family which has played a part in the struggle
for political freedom in India. [1]
Early life
He was born to Shri Kanumuri Venkata Narasimha Raju a Landlord and Shrimati Subbamma, a pious lady. KVK Raju had his elementary education in a local school during 1933-38. he passed Secondary School Leaving Certificate Course from Sri Rama Krishna Mission School, Tanuku in 1945. He was the first batch of Intermediate in 1945-46 at West Godavari Bhimavaram (WGB) College, subsequently renamed D.N.R College.During 1947-49, KVK Raju studied B.Sc course in Banaras Hindu University at Varanasi and later he joined the Madras Institute of Technology at Choromepet, Madras and did Automobile Engineering. He went on to complete his Master's in Mechanical and Industrial Engineering from Michigan State University and the University of Minnesota, USA.
Work life
After a short stint in American he returned to India and worked for short periods at Caltex Oil Refinery, Orient General Industries and Associated Electrical Industries.Finally, he joined Union Carbide of India and worked with them for 17 years at various places - Calcutta, Madras, Visakhapatnam and Hyderabad. While working with Union Carbide, KVK Raju's deep-rooted urge to serve society through industry impelled him to start out on his own.
He started the Nagarjuna Steels Limited in 1973. Nagarjuna Group is a dream willed into reality by its visionary Founder Shri KVK Raju. The Group has since then become a diversified conglomerate with an asset base of 3.5 billion dollars.
Achievements
A recipient of various awards for his outstanding contribution to the industry and society, KVK Raju was a firm believer in the adage "practice what you preach". A self-made man KVK Raju practised simple living and high thinking. He dreamt big and worked with an unstinted focus of mind and body to make his dreams come true. KVK Raju was a visionary with firm belief in his mission to serve society through industry. It is this belief, which continues today to be the guiding light of Nagarjuna Group.Life and Teachings of Acarya Nagarjuna
Sanskrit, Tibetan and Chinese traditions concur in holding that Nagarjuna flourished about four hundred years after the Nirvana. Nirvana according to Tibetan tradition took place in 433 B.C. The generally accepted date for the Nirvana is 486 B.C. Taranatha makes Nagarjuna a contemporary of Kanishka whose date is also not firmly known (58 B.C., 78 A.C. or 120 A.C.). Most of the modern scholars hold that Nagarjuna flourished in the second half of the second century of the Christian Era and that whether he was contemporary of Kanishka or not he was a contemporary and friend of the Satavahana King Gautamiputra Yajna Sri (166-196 A.C.). A recent finding is that this Gautamiputra ruled between 62 and 86 A.C.
Nagarjuna's second
home was the land of the two rivers: Godavari and Krishna and seem to have spent
the later year of his life there. While his chief residence was on the
Sriparvata he was the leading figure in the nearby seat of learning in the
township of Dhanyakataka. The archaeological remains of Amaravari and
Nagarjunikonda contain traces indicating Nagarjuna's administrative and
organizing abilities as well as his interest in architecture and sculpture. He
harnessed the piety of the Satavahana king for his religious and academic
projects.
The stage of wisdom
can be reached only after the stage of ethics and meditation has been covered.
Nagarjuna's negativism was no all of Epicureanism. In practice as in theory
Nagarjuna firmly adhered to the validity of conduct. His renown as the chief
abbot at Nalanda was as much due to his leaned exposition as to his rigid
observance of discipline [vinaya]. Nagarjuna's Friendly Epistle [Suhrillekha]
intended to enlighten the Satavahana king that no doctrinal matter is confined
to the first stage of sadhana and even as that it is largely a moral exhortation
of non-denominational character. The stanzas culled below indicated Nagarjuna's
dharma [religion].
"Knowing the
riches to be unstable and void, give according to the moral precept to Bhikshus,
Brahmanas, the poor and friends for there are no better friends than charity.
"Exhibit morality
faultless and sublime, unmixed and spotless, for morality is the supporting
ground of all eminence, as the earth is of the moving and immovable".
"Exercise the
imponderable transcendental virtues of charity, morality, patience, energy,
meditation, and likewise wisdom, in order that, having reached the farther shore
of the existence, you may become a Jine prince".
"View as enemies:
avarice, deceit, duplicity, lust, indolence, pride, greed, hatred and pride
concerning family, figure, glory, youth, or power".
"Do not look
after another's wife; but if you see her, regard her, according to her age like
your mother, daughter, or sister; if you love her then purify your thought about
her".
The Sceptre of Wisdom
[Prajnadanda], attributed to Nagarjuna in Tibetan tradition, is a scepter of
niti [morality] for householders.
History has no
parallel to such amoral cultivation of morality.
Morality in Sunyavada
[ideology of voidness] is a categorical imperative in the most imperative form.
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